Co-Written by PaxCat
Originally published on: The Sound and Noise
“It could be said that rave culture is essentially a revolutionary political movement in that it represents the will of a significant portion of society to organize for the purposes of creating a new community model and that these activities are carried out despite fervent opposition from existing governing bodies. In this sense, rave parties themselves become political acts that demonstrate the united, political will of the participants. . .
Ravers could also be described as political.”
– Jimi Fritz (“Rave Culture,” 1999)
The Greeks used the word ethos to refer to the power of music to influence its hearer’s emotions, behaviours, and even morals.
Goethe was on this same vibe when he wrote these wonderful words:
So many times at Resonance our attention was completely captivated by displays of beauty that it was easy to become dazed, awe-struck, and left simply smiling (and occasionally nodding). The luscious environment and eclectic ecstatic partygoers, some of whom were incredibly attired in full costume, or naked in well-endowed birthday suits, are certainly great to reminisce on, but these memories do not compare to the three days of direct audio/visual experience that surreal weekend in July.
Given that this was the first year of the festival we had no real idea of what to expect. We had seen the lineup and understood some of it. We had a vague notion of the geographic area in which we would be participating. But, of the fundamental underlying philosophy of the whole populace of resonators, we had nothing.
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We were thirsty for adventure. This much is, hopefully, already clear. And, being young bass heads, we had set out to this particular party with the intention of listening to large amounts of loud and heavy face-shaking bass weight.
It was not until the Acura ride that faithful morning (afternoon in actuality) that we even began to think that there might be something more going on than bass. We were going into the woods to dance and communicate with like minded people for three days.
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Fortunately, Pax had brought along a book about Rave Culture which he read aloud frequently during our whole experience. This book, although the analysis and perspective of one person, helped us to contextualize the experience we were having into a history which we were willingly participating in.
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But, many of you cannot help but to imagine the R word as a negative. Giant parties where people take illicit substances and put themselves in danger, or something along those lines. These accusations are not unfounded, but completely sidestep any of the positive aspects of a ‘proper’ (for lack of a better word) Rave.
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Was this festival a Rave? This would be a subject of much debate. It was not advertised as such. But there were some of the telltale signs: 1) Loud dance music playing until the early morning; 2) Illicit substances; 3) Costumes, and; 4) People having fun.
These four points do not cover the complete definition of a Rave since it is a subject of much nuance; there are many books written about it, trying to come to some conclusions regarding a definition.
At the beginning of this there is a quote from the book Pax brought; once again, this may not be from the definitive volume about Rave culture but it does bring to question the underlying motives of those who participate.
Is it even conceivable that a few hundred like-minded people could come together in a large space to listen and dance to music for three days straight and not end up creating a community space? We say no. But then, one might argue that all festivals are Raves. And really, by this definition, they all are. And that is okay. It may even be great.
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The important thing to remember is that the ‘will’ of the collective is nothing more than the individuals’ goal of have a fun time and that this large ‘community’ aspect is more an emergent property of these individuals’ wills than some predetermined and intentional design. But, ideally, community requires nothing more than a shared space or experience, rather than a plan. Thus, when 400 people come together in the forest for 3 days, under the banner of freedom, self-governance, resourcefulness, inspired artistic expression or WHATEVER, something is bound to happen.
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A final question to ask is whether or not the festival organizers had this community aspect in mind when they set about to create the festival. We do not, in truth, know this answer and any attempt to answer it would only be conjecture. However, we can assert two things: 1)A sizeable amount of labor hours was put into the festival by the organizers and volunteers, and; 2) our own experience which was very much in line with this thing called Rave.
But what of the music? We will discuss this next.
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